Importance of Festivals in life

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Importance of Festivals in life
Importance of Festivals in life

Importance of Festivals in life

Importance of Festivals in life
Importance of Festivals in life

Importance of Festivals in life: Festivals come from time to time to awaken our life in the right direction by awakening new consciousness, new energy, enthusiasm and collective consciousness. They appear as living elements exposing the collective consciousness of a nation and caste-class. Some nations express their collective joy through festivals. The mind of a person is blissful and fun-loving. He keeps on finding some way or the other. On the contrary, the whole society has to make collective efforts to gather happiness and joy through the festival.

The work done by every person in the society by staying within the limits of his own family family is of the same type. Therefore, it can also be kept under collectivism, socialism or collective efforts. As we celebrate the festival of Deepawali, all people worship their respective chakras and distribute them among their families, but all this is done on the same day, at the same time in almost the same way and its effect is also visible. This whole process is considered to be an expression of the joy done at the collective level.

The importance of festivals can be understood and seen from many other points of view. On the occasion of festivals, all the members of the family, small and big, also provide opportunities to come closer, sit together, share each other’s happiness and joy.

Not only this, many times festivals have proved to end the feelings of caste and religion. Festivals not only give an opportunity to individuals to understand each other face to face, they also eliminate the chance of being connected or united at the level of emotion because the consciousness of celebrating the festival is the same in all.

In this way the value and importance of festivals is clear. He can also be called a bright mirror of the ethnicity, nationality and collectivity of any caste and nation, smiling with enthusiasm.

whatever happened was good

Often people are heard saying that their honor, their fame and failure, their happiness and sorrows and their benefits, etc., all remain in the hands of man. From a point of view, this belief can also be called true and proper. It is in such a way that whatever a person does good and bad deeds, in the same way he has to suffer loss and gain.

Knowing and listening to them, the behavior of the world towards him also becomes like deeds for him, that is, a person with good deeds and becomes a partaker of honor and respect. But in the title Mukti, poet Tulsidas, expressing his opinion contrary to this popular belief, has said that-

‘Loss-benefit-life-death, success-failure method hand.’ That is, from birth to death, whatever a person can earn, good and bad, success and failure. He has no control or hand in it at all. Whenever the creator desires, then he has to bear the same kind of profit and loss. You also have to bear humiliation and humiliation. Life and death remain in the hands of the Creator rather than being under the control of man in an absolutely unambiguous form.

When we seriously consider the prevailing belief and the validity of the poem, weighing or examining the truth on the basis of the experiences of the people, then the belief of the poet often appears to be true and more rational. A person keeps on working day and night thinking that after getting his success, he will be able to get happiness and success in life, but the opposite happens. The creator destroys all his imagination by throwing water on his work.

The reality of this can be easily understood with an example.

A farmer works hard day and night to grow crops. Seeing the fruit of his work and labor in the form of flowering crops, the mind does not flourish. But suddenly in the night, due to heavy rain or flood, it ruins it all. Now what would you like to call it? Loss and profit, everything is really in the hands of the creator. Apart from this, what else can you say?

Similarly, man does good and bad deeds, keeps on accumulating and accumulating wealth by rolling many types of papads. After thinking this, the mind remains very happy that it does not have any kind of worry for the future. Only then suddenly an epidemic, an accident takes away his life and the basis of the imagination of his future happiness, what if all the wealth and happiness give him happiness, even his life cannot be saved. In this too, the will of the creator is considered.

One has to be satisfied by saying that the Creator had such an acceptance of the people who were left behind. Who can avert his wish? So it is clear that in front of the will of the Creator man is absolutely helpless and compelled. Whatever happened, whatever is happening or is happening, whatever is going to happen or event in the future. It was, is and will be the result of his will.

Many times a person does good deeds because its result will increase honor and fame. So he goes on doing his work. But his opponents are born and make all his hard work in vain. Instead of honor, he is forced to suffer humiliation and failure instead of fame. Like a person is going somewhere in his car or similar vehicle. In the dark of the road, a woman usually gives her hand in front and signals her to stop. Luckily he stops.

Feeling helpless and helpless in his words, he becomes ready to help him. Makes him question his vehicle. After some progress or reaching a crowded place, that woman says that whatever is nearby, take it out and give it to me. Take off the watch and chain and hand it over to me, otherwise I will gather a crowd by shouting now. Now tell me, what would you call it? He will neither be able to spit it out nor swallow it. Where did you go?

Thus the belief should be accepted that man has nothing in his hands.

Whatever it is, it is in the hands of the law. That Vishwakarta, Bharta and Harta are everything. It is the result of his desire and unwillingness and Leela. This visual world. Every particle of this is driven by that. The wind blows at his will. Clouds rain. The moon and the sun, the stars keep coming in sequence. At the same time, he is the doer and giver of all things like fame-failure, honor-respect, etc. Giving this indication, Lord Shri Krishna had told Arjuna in the Gita, offer your good and bad to me. You go on doing your duty only by following my orders. So here is the meaning of the poet too that considering all loss-benefit, fame-failure etc. in the hands of God, just go on performing your duties.

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Diwali

New Delhi: The year 2020 is going to end in a few days and the new year 2021 is about to come. Like every year, new festivals, fasts and festivals will come in the year 2021. The year 2021 will begin with Makar Sankranti. In such a situation, people are also interested to know which festivals will come on which day in the new year.

In such a situation, today we are going to tell you about Diwali. Diwali: Also known as Deepawali, the Hindu festival of lights is one of the major festivals of Hinduism. It is celebrated on the new moon night (Amavasya) of the Hindu month of Kartika. Goddess Lakshmi and Lord Ganesha are worshiped on this day in a puja known as Deepawali Puja or Lakshmi Ganesh Pujan. In the year 2020, Diwali was celebrated on 14 November. In such a situation, let us know when Diwali will be celebrated in the year 2021. Let’s see the auspicious time and date-

When is Diwali in 2021? (Diwali 2021 Date)
November 4, 2021 (Thursday)

Lakshmi Puja Muhurat on Diwali (Diwali 2021 Laxami Puja Subh Muhurat)
Lakshmi Puja Muhurta :18:10:29 to 20:06:20
Duration: 1 hour 55 minutes
Pradosh Kaal :17:34:09 to 20:10:27
Taurus Period :18:10:29 to 20:06:20
Amavasya date starts – November 04, 2021 at 06:03
Amavasya date ends – November 05, 2021 at 02:44

Nishita Kaal Muhurta on Diwali: Importance of Festivals in life

Nishita Kal – 23:39 to 00:31, Nov 05
Leo Ascendant -00:39 to 02:56, Nov 05
Lakshmi Puja Muhurta Without Stable Lagna
Amavasya date starts – November 04, 2021 at 06:03
Amavasya date ends – November 05, 2021 at 02:44

Diwali Shubh Choghadiya Muhurta
Morning Muhurta (auspicious): 06:34:53 to 07:57:17
Morning Muhurta (moving, profit, nectar): from 10:42:06 to 14:49:20
Evening Muhurta (auspicious, nectar, running): 16:11:45 to 20:49:31
Ratri Muhurta (Benefits): from 24:04:53 to 25:42:34

Festivals come from time to time to awaken our life in the right direction by awakening new consciousness, new energy, enthusiasm and collective consciousness. They appear as living elements exposing the collective consciousness of a nation and caste-class. Some nations express their collective joy through festivals. The mind of a person is blissful and fun-loving. He keeps on finding some way or the other. On the contrary, the whole society has to make collective efforts to gather happiness and joy through the festival.

The work done by every person in the society by staying within the limits of his own family family is of the same type. Therefore, it can also be kept under collectivism, socialism or collective efforts. As we celebrate the festival of Deepawali, all people worship their respective chakras and distribute them among their families, but all this is done on the same day, at the same time in almost the same way and its effect is also visible. This whole process is considered to be an expression of the joy done at the collective level. Keep Reading

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